Monday, October 2, 2017

Birthday Book of the Day: for his 113th, an inscribed copy of one of Graham Greene's best novels, offered for half price this week.

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This trade paperback was published in 1948 from the original Heinemann text for sale on the European continent only. Henry's copy comes from the estate of UNC-Charlotte Dean Glenn Burne, and was inscribed to Burne by Greene at a Paris publisher's autograph party in December 1949. Enclosed in the book are two tickets to that event. Good condition, and highly rare. HBB Price $750. $375 through October 8.







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A policeman's lot is not a happy one. The white (and dark) man's burden must always be heavy. And man's debt to man will be forever in arrears -- from West Africa to the West End, from Brooklyn to Bucharest. Generations of novelists have wrestled with these melancholy truisms. It is a pleasure to report that Graham Greene, in "The Heart of the Matter," has wrestled brilliantly with all three -- and scored three clean falls. Mr. Greene (as a well-earned public knows) is a profound moralist with a technique to match his purpose. From first page to last, this record of one man's breakdown on a heat-drugged fever-coast makes its point as a crystal-clear allegory -- and as an engrossing novel.

Mr. Greene has chosen a carefully unnamed spot on Africa's coastline as his backdrop: we are told merely that it adjoins Vichy-held territory across one of its sluggish, tan-colored rivers, that the time is the wrong end of World War II. Obviously, this could be any outpost of Empire where vultures roost on the roof-trees at noon, and the slightest scratch turns green in an hour without the saving iodine -- where there is no antidote for a climate-ridden psyche, if a man "stays out" too long. The author's protagonist, Henry Scobie (who is both a model police inspector and a colonial Englishman in microcosm), had had no leave in years. But Scobie is more than a man victimized by a sun too strong for his nerve-ends. He is a textbook case of a judge destroyed by his own sentences. He is also a perfect example of a soul lifted by compassion -- and destroyed, just as surely, by the knowledge that there are so few bridges between love and reality...

Understanding all these febrile, unhappy people, explaining them with each slow step to his own destruction, is Commissioner Scobie: and Scobie's search for a light in this humid darkness (a search that takes him from the altar of Venus to the confessional in his own church) is presented in masterly terms, with no bit of drama overlooked, no symbol wasted. The heart of the matter, of course, is all too simple. Man's heart, the optimists insist, is in the right place; man's brain, the novelist reminds us, was both a misplaced and misshapen organ -- long before it could be stultified by an overdose of envy, boredom, greed. Scobie, who was all heart, was merely the victim of his own acute kindness -- a disease that destroys its victims no less cruelly than angina.

Such is Mr. Greene's parable: the reader will search far to find another novel that explores that basic malaise in such clinical depth -- and with such compassion. But it is the novelist, after all, who deserves the last word. The scene is Scobie's bungalow shortly after his suicide. Father Rank, the wise, tired, jaundiced priest, is paying the widow his visit of condolence:

"He was a bad Catholic."

"That's the silliest phrase in common use," Father Rank said.

"And in the end, this -- horror. He must have known that he was damning himself."

"Yes, he knew that all right. He never had any trust in mercy -- except for other people."

"It's no good even praying ..."

Father Rank clapped the cover of the diary to and said, furiously, "For goodness' sake, Mrs. Scobie, don't imagine you -- or I -- know a thing about God's mercy."

"The Church says ..."

"I know the Church says. The Church knows all the rules. But it doesn't know what goes on in a single human heart."

"You think there's some hope, then?" she wearily asked.

"Are you so bitter against him?"

"I haven't any bitterness left."

"And do you think God's likely to be more bitter than a woman?" he said with harsh insistence, but she winced away from the arguments of hope.

"Oh why, why, did he have to make such a mess of things?"

Father Rank said, "It may seem an odd thing to say -- when a man's as wrong as he was -- but I think, from what I saw of him, that he really loved God."

She had denied just now that she felt any bitterness, but a little more of it drained out now like tears from exhausted ducts. "He certainly loved no one else," she said.

"And you may be in the right of it there, too," Father Rank replied.


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